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“Ki-sikil-lil-la-ke,” Lila’s Maiden, “gladdener of hearts” and “maiden who screeches constantly” is touched on over at the New World Encyclopedia, along with some discussion of Lilith with bird talons for feet, ardat lili or Lilith’s handmaiden, and some references to Lilitu/Lilith as a sort of ancient succubus myth. This double underlines the idea that Lilith wasn’t “Lilith,” but just a single one of the category of demons called the lilim. In the first part, the great Goddess Inana has a very special magic tree, but it’s infested with wilderness demons, including a few Liliths. The second involves Gilgamesh and his best buddy/BF Enkidu, and Enkidu’s journey of no return into the underworld to get a frankly confusing artifact that was very pimportant to Gil, his Miku and Pukku (ball and drum? Rod and scepter? Board game pieces? Meat and two veg? No one knows, after 5000 years some meaning has been lost.) Fettered be your wives, the Liliths, the salamanders, those deformed figures that are ugly, perverted and misshapen, whose appearance and constant chattering no-one can tolerate.”Īaand, back to Mesopotamia and the Huluppu Tree (again…) We’re talking about Tablet 12 of the Epic of Gilgamesh, which is an odd one out, a poem fro, ~2000 BCE sourced from some much earlier Sumerian writings, with two main movements. Fettered be your magic and the illusions you create. “ “Be you fettered and bound, giants of the darkness, and fettered be your bodies with the strong chains with which smiths fetter monsters.
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Here’s the full Lilith abjuration quote that Jacob rattles off later in the episode, from the Gemera article: In hindsight (Jacob says) I wish I’d done more research on the incantation bowls, I hadn’t realized they had a role beyond being a somewhat cute cultural artifact with demon cartoons. There’s actually a surprising amount of Jewish law in them (and the article talks about legal wizardry in a manner that screams out to be made into a historical fantasy novel). These bowls were commissioned as wards, and were apparently some of the only written material from the Jewish faith from about 500 BCE to 800 AD when the Talmud was a commonly copied document.) They include some of the legalities for divorce, scripture and rabbinic teachings, blessings, and, of course, incantations. We talked a bit about them in our last show notes (the one at the right is from a rich and Lilith-bearing article from The Gemara). These were used as traps for demons, spiralling prayers/abjurations trap demons in their sometimes amusingly cartoonish illustrations. We open in media res,talking about incantation bowls, a fairly frequent source of demonological lore. This week we return to Lilith with Part 2 of a very long conversation about the mother of demons. Image note – serpent wine glass for header image from Simon Curtis Antiques, with thanks.